01
Truth About God
When referring to God, the God of the Bible is being referenced—the Creator and Ruler of all existence. There is only one God, and there exists no other. He is self-existent and all-sufficient within Himself, depending on nothing outside of Himself, for He is the fountain of all being. He is all-knowing and all-powerful, absolutely omnipotent, able to create from nothing; nothing is impossible for Him. He is the Creator of all things and displays His glory throughout His creation. For Him, nothing is contingent or uncertain. He is infinite and eternal, alone possessing immortality. He is a most pure Spirit, invisible, without body, parts, or passions (no emotional turbulence, no irrational surges, no being overcome by feelings). He is impassable. He is unchanging, never changing in His being, perfections, purposes, or will. He is absolutely holy—holy, holy, holy! For His own glory He works all things according to the counsel of His righteous and unchangeable will. He is the beginning and the end, declaring the end from the beginning. From eternity, and from within Himself, He decreed all that comes to pass; therefore He has no need to look into the future to learn what will occur, for He has ordained it. He is love itself, showing grace and mercy in great patience, and He surrounds with lovingkindness all who trust in Him. He is perfectly just in all His judgments, and His wrath is righteous. Because He is perfectly just, and because He loves righteousness, He will by no means leave the guilty unpunished. He exists in three Persons—the Father, the Son, and the Holy Spirit—one God, undivided in essence.
ScriptureGenesis 1:1, 18:14; Exodus 34:7; Numbers 23:19; Deuteronomy 6:4; Psalm 9:7-8, 32:10, 33:5, 90:2, 115:3; Proverbs 16:4; Isaiah 6:3, 43:10, 46:10; Nahum 1:2-3; Malachi 3:6; Matthew 19:26; Mark 10:27, 14:36; Luke 1:37, 18:27; John 1:1, 4:24, 5:26; Acts 5:3-4; Romans 9:15-18, 11:34-36; 1 Corinthians 8:4-6; Ephesians 1:11, 3:20; Colossians 1:15-20; 1 Timothy 6:16; Titus 2:13; Hebrews 1:8-12; James 1:17; 1 John 4:8; Revelation 1:8, 21:6
02
Truth About God the Father
The Father is fully God. He is distinct from the Son and the Holy Spirit, yet not separate, for the one undivided divine essence is wholly His. He is uncreated and unbegotten, proceeding from none. From all eternity He has begotten the Son and, together with the Son, breathes forth the Holy Spirit—not as acts in time, but as eternal relations within the Godhead. He has always been the Father; there exists no point at which He was not. He is distinct from creation. Out of His love He sent His Son to save His people. Before the foundation of the world He chose, by His grace alone, those who would be saved, predestining them to adoption as sons through Jesus Christ. No one can come to His Son, Christ Jesus, unless the Father draws him; and all whom the Father draws to the Son will be raised up on the last day to eternal life. None whom the Father gives to the Son can be snatched out of the Son’s hand or the Father’s hand.
ScripturePsalm 50:21; Matthew 3:17; John 3:16, 6:37-44, 6:65, 7:29, 10:26-29, 14:16-17, 15:26, 17:1-5; Romans 9:16; Galatians 4:4-5; Ephesians 1:4-5
03
Truth About God the Son
The Son, Jesus the Christ, is fully God and fully man. He is distinct from the Father and the Holy Spirit, yet not separate, for the one undivided divine essence is wholly His. He is uncreated and eternally existing, begotten not made. He has always been the Son; there exists no point at which He was not. He is distinct from creation. He is the Word who was in the beginning with God—the Word who was God. He is the eternal Son of God, and there has never been a time when He was not Son to the Father. He is also the Son of Man, to whom dominion, glory, and an everlasting kingdom are given. In the fullness of time He took to Himself a true human nature, being conceived by the Holy Spirit and born of the virgin Mary, so that two whole, perfect, and distinct natures—the divine and the human—were inseparably joined together in one Person, without conversion, composition, or confusion. He is therefore one Christ, both God and man. He lived a sinless life, perfectly fulfilling the Law and all that was written of Him, and called sinners to repentance. Though He existed in the very form of God, He emptied Himself—not by laying aside His deity, but by taking the form of a bond-servant—and He humbled Himself by becoming obedient to the point of death, even death on a cross. There He died vicariously, bearing the sins of His people and propitiating the wrath of God in their place. He was buried, rose bodily from the grave on the third day, ascended into heaven, and will come again to the earth. He is the only Savior, for there is salvation in no one else. His perfect obedience and righteousness—His active fulfillment of the Law and His suffering of its penalty—are imputed to all who are justified. He is seated at the right hand of the Father, where He ever lives to make intercession for those who are His.
ScriptureGenesis 15:6; Isaiah 53:5-6, 53:10-12; Daniel 7:13-14; Matthew 1:23, 5:17; Mark 1:1-3, 2:5-11, 14:62; Luke 1:35, 5:32, 22:37, 24:44; John 1:1-5, 1:12-14, 1:18, 8:58, 10:14-15, 10:26-27, 15:25, 17:5; Acts 1:9-11, 4:12, 7:56; Romans 1:18, 3:23-26, 5:9, 5:18-19, 8:34, 10:4; 1 Corinthians 15:3-8; 2 Corinthians 5:21; Philippians 2:5-11; Colossians 1:15-20; 1 Timothy 2:5; Hebrews 4:15, 7:25, 9:28; 1 Peter 3:18; 1 John 4:10
04
Truth About God the Holy Spirit
The Holy Spirit is fully God. He is distinct from the Father and the Son, yet not separate, for the one undivided divine essence is wholly His. He is uncreated and eternally existing, proceeding from the Father and the Son. There exists no point at which He was not. He is distinct from creation. He is the One who regenerates dead sinners, granting the new birth, and the One who dwells within the people of God, sealing them until the day of redemption. Therefore all who are saved equally possess Him as a gift; He is the promise that assures salvation cannot be lost. Whoever does not have the Holy Spirit does not belong to Christ and has not been saved, for the Spirit is the surety, the down payment, and the pledge of salvation. His indwelling produces righteous works and the fruit of holiness as He conforms all in whom He dwells into the image of Christ; this is the evidence of His presence. He, like the Father and the Son, is a Person—not an impersonal power or force, and never an “it.” He speaks what He hears, He is grieved by sin and Christians are commanded not to grieve Him, He inspired the Scriptures, He illumines the mind to understand them, He convicts, He empowers, and He sanctifies.
ScriptureGenesis 1:2; Exodus 31:3; 1 Samuel 10:6; Isaiah 63:10; John 3:5-8, 14:26, 15:26, 16:8, 16:13; Acts 1:8, 1:16, 2:4, 4:25, 5:3-5, 5:32, 7:55, 13:2, 13:4; Romans 8:9-17, 8:28-39; 1 Corinthians 2:10-14, 6:11, 6:19; 2 Corinthians 1:22; Galatians 5:22-23; Ephesians 1:13-14, 2:20-22, 4:30; Titus 3:5; 1 Peter 1:2, 1:12; 2 Peter 1:19-21
05
Truth About the Bible
The Bible (Scripture) is the inspired, God-breathed, inerrant, and infallible Word of God—66 books in total, from Genesis through Revelation. Being the very words breathed out by God, it is sufficient, true, and the only infallible rule for faith and conduct. The light of nature and the works of creation declare the power, wisdom, and existence of God, leaving men without excuse; yet they are insufficient to give the knowledge of God and of His will that is necessary for salvation. Therefore it pleased the Lord, at sundry times and in various ways, to reveal Himself and to declare His will. Men moved by the Holy Spirit, not speaking of their own will, spoke from God; and these revelations He afterward committed wholly to writing. From this we have Scripture, which contains God’s completed revelation—all that He purposed for His people to infallibly know concerning Him, His will, and salvation. Its authority does not rest upon the testimony of any man or church, but wholly upon God its Author, and the Holy Spirit bears witness in the hearts of His people to its truth. Being complete, the canon is closed, and no new revelation is to be given or expected.
ScripturePsalm 119:89; Proverbs 22:19; Isaiah 40:8; Matthew 5:18, 22:31; Luke 16:29; Romans 1:19-21, 15:4; 1 Corinthians 2:9-13; 2 Timothy 3:15-17; Hebrews 1:1-2; 1 Peter 1:25; 2 Peter 1:19-21
06
Truth About Mankind
Mankind is part of God’s creation—creatures distinct from the Creator. God created man, male and female, in His own image, in true knowledge, righteousness, and holiness. As the first man and the federal head of the human race, Adam was placed under a covenant of works; in his disobedience he sinned, and the guilt of his sin was imputed to all his posterity who descend from him by ordinary generation. Thus all mankind has sinned in Adam and is born dead in trespasses and sins, with a heart that is deceitful and desperately sick. The image of God in man is defaced, though not erased. Apart from Christ, man is enslaved to sin and acts out of his corrupt nature, wholly unable and unwilling to turn to God of himself. He is not neutral towards God—he hates God and embraces sin. As a result, the just wrath of a holy God awaits him in judgment. The Gospel of Jesus Christ is the good news of salvation from the righteous wrath of God and of reconciliation and peace with Him. Though God’s people are wholly undeserving, He, by His grace alone, through faith alone, in Christ alone, accomplishes their salvation from His deserved wrath. This salvation is not by the works of man, for it is wholly a work of God. Nonetheless, those whom God saves are His workmanship, created in Christ Jesus for good works. Therefore righteous works follow all whom God saves, and by the power of the Holy Spirit they are enabled to turn from sin, to walk in newness of life, and to show forth the love of Christ.
ScriptureGenesis 1:26-27, 2:7, 2:18, 2:21-22, 5:2; Psalm 51:5; Isaiah 53:1-3; Jeremiah 17:9; Matthew 19:4; Mark 10:6, 13:9; John 8:34; Romans 3:10-18, 5:1, 5:9, 5:12-19, 6:6-18, 8:7-8; 1 Corinthians 2:14, 15:22; 2 Corinthians 5:14; Ephesians 2:8-10; Philippians 2:12-13; Colossians 1:15-20, 3:10; James 2:14, 2:17; 1 Peter 1:2
07
Truth About the Church
The universal church consists of the whole number of the elect who have been, are, or shall be gathered into one under Christ, who is its Head. This universal church is made visible in local congregations of professing believers, gathered according to Christ’s appointment. The church is the household of God, the pillar and support of the truth—that which Christ builds upon the confession of who He is, and against which the gates of Hades cannot withstand and will not prevail. Jesus Christ alone is the Head of the church; no mere man of creation holds that office. The local church is the primary setting in which the saints gather for worship, the Word is preached and heard, the ordinances of baptism and the Lord’s Supper are administered, discipline is exercised, and disciples are made. For its government Christ has appointed officers—elders (also called pastors or overseers) and deacons—and has set forth in His Word the qualifications for these offices and the right ordering of His house. He commissioned His people to make disciples of all nations, baptizing them and teaching them to observe all that He commanded.
ScriptureMatthew 16:13-20, 18:15-17, 28:19-20; Acts 6:1-6, 14:23, 20:28; 1 Corinthians 5:1-5; Ephesians 1:22-23, 5:23-32; Colossians 1:18; 1 Timothy 2:8-15, 3:1-14, 3:15; Titus 1:5-9, 2:1-10; Hebrews 13:17; 1 Peter 5:1-4
08
Truth About Eternity and the Spiritual Realm
Heaven and hell are not fictitious, abstract, or allegorical; they are real places. The spiritual realm is real. Angels, including the fallen angels—demons, and Satan—are real, created beings, not myths or symbols. At death, the souls of the righteous are received into the presence of Christ, while the souls of the wicked are kept under punishment until the judgment. Christ will return bodily, the dead will be raised, and all will stand before Him in the final judgment. The wicked will be cast into eternal, conscious punishment, and the righteous will dwell forever with God in the new heavens and the new earth. Those whom God has saved are commanded to submit to God, to resist the devil—who will then flee—and to draw near to God. The regenerate nature of those in Christ, together with the indwelling and sanctifying work of the Holy Spirit, makes such submission, resistance, and drawing near possible. Against the accuser of the brethren—the father of lies—and his kingdom, those in Christ are to put on the whole armor of God. Only God is invincible. Every person is either of God or of the devil; there is no neutral or middle ground.
ScriptureGenesis 22:11, 22:15; Exodus 20:22; Deuteronomy 26:15; Psalm 14:2; Matthew 5:29-30, 10:28, 18:9, 23:15, 23:33, 25:46; Mark 9:43, 9:45, 9:47; Luke 12:5, 23:43; John 5:28-29, 8:44, 8:47, 14:1-3; Acts 17:31; 2 Corinthians 5:8-10; Ephesians 2:2, 6:12; Philippians 1:23; Colossians 1:13; Hebrews 1:13-14, 12:23; James 4:7-8; 2 Peter 3:13; 1 John 3:8, 5:19; Jude 6-7; Revelation 2:9, 2:13, 3:12, 3:15, 12:9-10, 20:2, 20:7-10, 20:13-15, 21:1-4
09
Truth About Creation
Everything that exists, whether visible or invisible, was created by God. In the beginning God created the heavens and the earth, and all that is in them, in the space of six days, and all very good. He created ex nihilo—out of nothing—and apart from Him nothing was created; He likewise upholds and governs all that He has made. Adam and Eve were actual human beings, the first of mankind, created by God in human history; they are not fictitious, abstract, or allegorical. Humanity did not evolve from any prior creature but originated with Adam and Eve, from whom the whole human race descends. Eve was deceived and fell into transgression; Adam sinned, and through that one man sin entered the world, and death through sin, so that death spread to all men. God alone is the uncaused Cause who brought forth creation. He is the basis for logic, reason, and uniformity. To Him belongs all glory.
ScriptureGenesis 1:1-2:25, 1:26-27, 1:31, 2:7, 2:21-22; Exodus 20:11, 31:17; Isaiah 40:26, 40:28, 42:5, 43:1, 45:12, 45:18; Matthew 19:4; Romans 5:12, 5:14; 1 Corinthians 15:22, 15:45; Colossians 1:15-20; Hebrews 1:3, 11:3; 1 Timothy 2:13-14
We Are Reformed
While we like to simply call ourselves Bible-believing Christians, today there is often a need for greater specificity that explains in what ways one is a Bible-believing Christian. Although the term “reformed” stems from the Protestant Reformation of the 16th century, which fostered a global increased focus on Biblical teaching in opposition to Roman Catholicism, the substantive meaning of being reformed is rooted in Scripture from Genesis through Revelation. To be reformed means that we have been reformed by the power of God’s Word. The primary focus is upon God—His sovereignty, His holiness, all of who He is—and from that lens His self-revelation and His purpose for His creation are embraced.
Being reformed, Compelling Word Bible Church affirms that the corporate worship service is to be conducted according to what God has revealed in His Word. This is called the Regulative Principle of Worship, and it guards against both excess and deficiency when God’s people gather. What God has prescribed for corporate worship is empowered by the Holy Spirit to nourish disciples and to point all participants to Christ. The prescribed elements of worship are:
- The public reading of Scripture
- Prayer
- The singing of psalms, hymns, and spiritual songs
- Preaching
- Instruction
- The hearing of the Word of God
- The ordinances of the Lord’s Supper and baptism
While these elements are fixed by Scripture, the circumstances of worship—such as the time and place of meeting—are ordered by the light of nature and Christian prudence, according to the general rules of the Word. The zeal to “think outside the box” or to innovate upon what God has appointed, in order to enhance worship, is often sincere; yet such zeal is unwise and ultimately causes harm. Deviations and alterations from what has been substantively prescribed in Scripture are therefore to be avoided.
Being reformed means that Compelling Word Bible Church maintains a strong view of Biblical authority and inerrancy, which—because of the innate power of God’s Word and the work of the Holy Spirit in us—reforms our worldview, our interactions with others, our thoughts, our perceptions, and our presuppositions. Doctrinally, Compelling Word Bible Church affirms many aspects of the historic reformed confessions and catechisms, since they provide excellent summaries of what the Bible teaches. The church is the pillar and support of the truth, and confessions exemplify that. Any confession that faithfully summarizes Biblical teaching will itself affirm that only Scripture is the certain, sufficient, and infallible standard for all saving knowledge, faith, and obedience. A confession is not a replacement for Scripture, nor equivalent to it; it is a time-tested summary of Biblical teaching embraced by fellow Christians, in most cases for many centuries. Compelling Word Bible Church substantially holds to the 1689 Second London Baptist Confession of Faith.
Being reformed means Compelling Word Bible Church is also Evangelical in the theological sense, with a focus on the Gospel and on making disciples by teaching them to observe all that Christ has commanded.
Being reformed, Compelling Word Bible Church affirms the “5 Solas” as attested in Scripture and by the nature of Scripture:
- Sola Scriptura Scripture alone
- Solus Christus Christ alone
- Sola Fide faith alone
- Sola Gratia grace alone
- Soli Deo Gloria glory to God alone
Being reformed, Compelling Word Bible Church strongly affirms the doctrines of grace as presented in Scripture. Salvation is wholly a work of God and not based on any human work or merit. As a result of sin, man needs God’s intervention, for he is dead in his sin and totally incapable of turning to God on his own; in Adam all die. Before He created the earth, God unconditionally elected His sheep from among the totally depraved by His grace alone. Christ effectively and vicariously atoned for the sins of His sheep as a propitious sacrifice. God is sovereign, His grace is irresistible, and He preserves all who are His. Righteous works are evidenced in those whom God saves. We are therefore saved by grace through faith in Christ Jesus, and not by our works. From what are God’s people saved? His righteous wrath incurred from sin. The Father justifies us through faith in Jesus Christ, and we have peace with Him as a result. The Holy Spirit sanctifies us, progressively conforming us into the image of Christ, and He is the seal of our salvation, the guarantee of our inheritance.
Being reformed, Compelling Word Bible Church affirms the unity of God’s redemptive purpose across both the Old and New Testaments, displayed through the covenants He has made with His creation. After creation, God entered into a covenant of works with Adam as the representative of mankind, promising life upon perfect obedience and threatening death for disobedience. When Adam fell, God revealed and progressively unfolded the covenant of grace, by which He freely offers life and salvation through Jesus Christ. This covenant of grace, promised throughout the Old Testament by types, shadows, and promises, was formally established and ratified in the new covenant by the blood of Christ. Thus the Law and the Prophets (cf. also Colossians 2:17), which are a grouping of books found in our Old Testament today, spoke of Him, and all of Scripture finds its center in Christ. Covenant theology gives clarity to how God relates to His people and what He requires of them, removing uncertainty about His expectations, and it upholds the centrality of Christ as well as the importance of His church.
We Are Trinitarian
It may seem redundant to state that Compelling Word Bible Church acknowledges that God is Triune, since one cannot be Christian or Biblical while intentionally denying the deity of the Father, the Son, or the Holy Spirit, or denying that each Person is distinct. “Who God is” can never be relegated to something minor, nor dismissed as non-essential. Who He is, is of utmost importance. If there is confusion about who God is—such as uncertainty about whether Jesus is God, or whether the Holy Spirit is God—then all other aspects of the faith, including the Gospel itself, are thrown into disarray. Therefore, despite the apparent redundancy, it is important to make known that Compelling Word Bible Church prominently embraces the Triune God who has been prominently revealed throughout all of Scripture, in both the Old Testament and the New Testament.
Being Trinitarian, Compelling Word Bible Church embraces monotheism as expressed in Scripture—that there is only one God, there has only ever been one God, and there shall only ever be one God. That same one God eternally exists in three distinct Persons: Father, Son, and Holy Spirit. One God, three Persons—the Holy Trinity, the Godhead. God’s Being (His ontology—that which makes God to be God, His essence and substance) is fully and equally shared by the Father, Son, and Holy Spirit. He is not divided into parts. Therefore the Father is fully God, the Son is fully God, and the Holy Spirit is fully God. The three divine Persons are the one true God. Each has the very same divine nature, are co-equal and co-eternal, and are distinct from one another, yet not separate. The Father is not the Son, the Son is not the Father, the Holy Spirit is not the Son, the Son is not the Holy Spirit, the Father is not the Holy Spirit, and the Holy Spirit is not the Father. Some prefer the term “Subsistence” rather than “Person” when describing the Father, Son, and Holy Spirit in the Godhead; the terms carry the same meaning.
Being Trinitarian, Compelling Word Bible Church affirms that the three Persons are distinguished from one another by their eternal relations of origin: the Father is unbegotten, the Son is eternally begotten of the Father, and the Holy Spirit eternally proceeds from the Father and the Son. These relations of origin alone distinguish the Persons; in all else they are one. Because the three Persons share one undivided essence, they possess one will, one power, and one operation. The external works of God are therefore undivided, performed by the three Persons together according to the order of their subsistence.
Being Trinitarian, Compelling Word Bible Church embraces the Scriptural truth that from all eternity the Father loves the Son, and that God is love. Only the Triune God can exhibit love before creation. A unitarian or unipersonal god has no one toward whom to express love and could only do so economically, after creation. The true and living Triune God exhibits love immanently among the Persons of the Trinity from all eternity.
Being Trinitarian, Compelling Word Bible Church acknowledges the role each Person of the Holy Trinity has in salvation. The Father, Son, and Holy Spirit operate in complete harmony in all that they do. In salvation, in short, the Father by grace elects, the Son in love gave Himself for His sheep, and the Spirit sanctifies the sheep, setting them apart to God. His sheep are those who are chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood (cf. 1 Peter 1:2).
Being Trinitarian, Compelling Word Bible Church also embraces the high Christology presented in Scripture, affirming that Jesus is fully God and fully man. He was in the beginning. All things came into being through Him, and apart from Him nothing came into being. He was the Word who was with God and the Word who was God. He is the Word who became flesh and dwelt among humanity. No man has seen God, yet Jesus—being uniquely God, who is in the bosom of the Father—has revealed Him. He is the image of the invisible God, preeminent over all creation; for by Him all things were created. He is before all things, and in Him all things hold together. In Him we live and move and have our being. In Him all the fullness of God was pleased to dwell. Although He existed in the very form of God, He did not regard equality with God a thing to be grasped; instead He emptied Himself, assuming the form of a bond-servant in the likeness of men.